10/16/2018

WHY Does the NESTLE-ALAND 28th Greek New Testament DISCOUNT Manuscripts for 1 John 4:3 ?



OMITTING THE EVIDENCE for INCLUDING 1 JOHN 4:3

Why does the NA 28th Greek New Testament discount 
66 manuscripts which include the TEST phrase in 1 John 4:3 
. . .  INCLUDING a number of Alexandrian manuscripts
which are in good standing in the Alexandrian camp ?

AND / OR . . .

WHY did the Nestle-Aland 28th Edition IGNORE Polycarp’s citation of 1 John 4:3 … the earliest possible attestation to that verse ? 




Polycarp lived between 69—156 AD . Yet NA 28th cited 5th and 6th century Christian apologists for 1 John 4:3 but ignored the solid testimony of Polycarp. WHY ? 






LIKEWISE  . .   
.
Why did the NESTLE-ALAND 28TH Edition NOT follow
its foundational standards which they normally use
to evaluate the value of the words or phrases
 found in their favored Alexandrian Manuscripts  ?

These are words , phrases , and verses which veer from the Textus Receptus, the STANDARD from which every manuscript is collated ( compared critically.)

So, let’s look at the DATA on this verse to see CLEARLY what the NA 28th has actually done with 1 John 4:3.

The NA 28TH Apparatus for 1 John 4:3 is found printed in David Robert Palmer’s on-line comparison of the Nestle-Aland 28th edition Greek Text with Robinson-Pierpont’s Byzantine Text Form.  [ See this link: http://bibletranslation.ws/palmer-translation/

Here is the NA28th verse of 1 John 4:3 . . .


“And every spirit which confesses not JESUS, out of GOD not is;and this one is the spirit of the antiChrist which you heard that it is coming and now in the world it is already .”


 3 καὶ πᾶν πνεῦμα μὴ ὁμολογεῖ τὸν Ἰησοῦν ἐκ τοῦ θεοῦ οὐκ ἔστιν· καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.



In our earlier post on Going Deeper With CHRIST [ See Does Nestle-Aland’s 28th Edition WEIGH the Evidence FAIRLY ?], we examined the data regarding the manuscripts cited by NA 28th for OMITTING that TEST phrase in 1 John 4:3.

The data revealed that  NA 28th  TRUNCATED this verse on the basis of  11 minuscules --- 8 of which were Alexandrian and of the same family, 1739 --- and two Alexandrian uncials, Codex Alexandrinus and Codex Vaticanus. 

But here, we see that SAME  NA 28th apparatus citing 64  --- yes, 64 --- minuscules which INCLUDE the TEST phrase: JESUS CHRIST is come in the flesh

 
Here is the list of minuscules in NA 28th apparatus which INCLUDE that phrase.  
Courtesy of David Robert Palmer’s First Epistle of John at   http://bibletranslation.ws/palmer-translation/

 Note: The MINUSCULES start in yellow.

L. 1: add ἐν σαρκὶ ἐληλυθότα K L Ψ 049 056 0142 1 5 6 18 81 82 88 93 94 104 175 181 206 221 307 326 330 424 429 436 442 450 451 454 456 457 459 468 469 614 623 627 629c 630 757 920 1067 1127 1175 1243 1292 1409 1505 1611 1678 1837 1845 1846 1852 1862 1875 1891 2080 2138 2127 2147 2200 2412 2464 2492 2495 2541 2805 2818 LeontH PsOec TR HF RP


[  LeontH PsOec = These are early Christian apologists’ writings in which 1 John 4:3 is included in its entirety, of the 5th or 6th Centuries. TR = Textus Receptus, HF = Hodges and Farstaad, RP = Robinson-Pierpont 2005 Byzantine Textform ]


L. 4: add ἐν σαρκὶ ἐληλυθεναι 33 2344 Thdrt 


[ Thdrt = An early Christian apologist’s writing in which 1 John 4:3 is included with this different verb form. Theodoret, circa 466 AD. See explanation below.  This is the verb form used in the Epistle of Polycarp when POLYCARP circa  69 – 156 AD,   is quoting 1 John 4:3 in its entirety. ] 


Courtesy of David Robert Palmer’s First Epistle of John at http://bibletranslation.ws/palmer-translation/

Some other manuscripts have left out JESUS; some have omitted CHRIST ( like NA 28th did, above ). Some manuscripts have inverted the word order. 



Be that as it may, the phrase in focus is come in the flesh is indeed in ALL of these 64 manuscripts, regardless of word order or a half-omission of The LORD’S name and / or title.


Furthermore, two more minuscule manuscripts ( MS), the “venerable” Alexandrian MS 33 and the Alexandrian MS 2344 , do indeed include that TEST phrase but show a different VERB form


BOTH manuscripts are Alexandrian, with MS 33 playing a leading role amongst the Alexandrian textual critics , i.e., they cite MS 33 as one of the more reliable and out-standing witnesses in their apparatuses.


Robert Waltz ( SKYPOINT website)  points out that MS 33 was called the “Queen of the Cursives” . This was due to its VERY CLOSE affinity with the Alexandrian text type found in the Vaticanus, according to DEAN John Burgon, The Last Twelve Verses of Mark, p. 123.

About the Differing Verb Forms


The “is come” of the KJV is actually a participle perfect active: “having come.” ( ELHLUTHOTA )    Some English versions state: “has come.”  


The different VERB FORM is the “come” verb in MSS 33 and 2344 . It is an infinitive perfect active form  ELHLUTHENAI, i.e., “to have come.”  


The difference in the verb form found in MSS 33 and 2344 hardly affects the meaning. BOTH verb forms are in the Perfect Tense. They both, therefore, refer to an EVENT IN THE PAST, an event that was PERFECTED, according to the Greek grammar of both verb forms, an event that was FINISHED.


That different VERB FORM  in MSS 33 and 2344, the  infinitive perfect active form  ELHLUTHENAI, i.e., “to have come is the form found in POLYCARP’S Epistle.
 

Polycarp, the Bishop of Smyrna, friend of Ignatius, and a disciple of the Apostle John , circa  69 – 156 A.D., uses this verb form when quoting 1 John 4:3, in its fullness.  See Epistle of Polycarp, Ante-Nicene Fathers, volume 1, pg. 34, chapter 7, “Avoid the Docete and Persevere in Fasting and Prayer.”


But as is apparent in the NA 28th apparatus above, as listed by Mr. Palmer, Polycarp’s name is not referenced for this verse. Neither was it referenced in the NA 26th apparatus as bearing witness to this phrase by the Early Christians. WHY THE OMISSION of this well-known and highly-respected Bishop of Smyrna  in the Nestle-Aland’s editions?
 


So now, counting BOTH verb forms . . .

brings us to a TOTAL of 66 minuscules
--- including the venerated Alexandrian MS 33 ---
cited in the NA 28th apparatus itself
as having included 
JESUS CHRIST is come in the flesh .



So now, let’s look at the manuscript data in the tables.

Here is the data for the minuscule manuscripts included in the NA 28th apparatus, sorted by century.  

 Note: The TEXT TYPE is for the TEXT TYPE found in the General, Catholic Epistles  NOT NECESSARILY the TEXT TYPE found throughout that manuscript.  This information is documented by Robert Waltz on his SKYPOINT site.


Minuscule manuscript list sorted by Century.
Table of Minuscule MSS which CONTAINED I John 4:3’s CHRIST is come in the flesh


#
MINUSCULE
NUMBER
CENTURY

PAGES
TEXT TYPE
EXTRA INFO
IN/ NOT IN SKYPOINT
IN NA 26TH
BYZ LIST
1
1862
9TH
429
BYZ

NOT SKY
YES
2
2464
9TH
213
ALEX

SKY
NO
3
33
9TH
143
ALEX
Has “ to have come in flesh”
SKY
NO
















4
82
10TH
246
BYZ

 SKY
YES
5
221
10TH
382
BYZ

NOT SKY
YES
6
307
10TH
254
MIX

SKY
NO
7
326
10TH
206
ALEX

NOT SKY
NO
8
450
10TH
177
BYZ

NOT SKY
YES
9
454
10TH
244
BYZ

NOT SKY
YES
10
456
10TH
377
?

NOT SKY
NO
11
457
10TH
294
BYZ

NOT SKY
YES
12
627
10TH
187
BYZ

NOT SKY
YES
13
920
10TH
239
BYZ

NOT SKY
YES
14
1611
10TH
312
NON-BYZ
family 2138
SKY
NO
15
1837
10TH
181
?

NOT SKY
NO
16
1845
10TH
247
MIX

NOT SKY
NO
17
1875
10TH
181
?

NOT SKY
NO
18
1891
10TH
233
NON-BYZ
family 1739 = ALEX and Caesarean
SKY
NO
















19
175
10- 11TH
247
BYZ

SKY
NO
20
181
10-11TH
155
BYZ

SKY
NO
21
436
10TH
165
ALEX

SKY
NO
















22
81
11TH
225
ALEX

SKY
NO
23
93
11TH
270
BYZ

SKY
NO
24
104
11TH
286
ALEX

SKY
NO
25
424
11TH
353
BYZ

SKY
NO
26
451
11TH
161
BYZ

SKY
NO








27
459
11TH
276
BYZ

NOT SKY
NO
28
623
11TH
187
MIX

SKY
NO
29
1175
11TH
203
BYZ

SKY
NO
30
1243
11TH
281
NON-BYZ
family 1739 = ALEX and CAESAREA
NOT SKY
NO
31
1846
11TH
125
?

NOT SKY
NO
32
2138
11TH
398
MIX

SKY
NO
33
2344
11TH
61
ALEX
Has “ to have come in flesh”
in SKY under MS 36
NO
















34
2147
11-12TH
229
NON-BYZ
family 2138
NOT SKY
NO








35
1
12TH
297
BYZ

SKY
NO
36
88
12TH
123
MIX
Mostly Byz
NOT SKY
NO
37
330
12TH
287
BYZ

SKY
NO
38
1127
12TH
345
?

NOT SKY
NO
39
1505
12TH
273
NON-BYZ
family 2138
SKY
NO
40
2127
12TH
229
BYZ

SKY
NO
41
2412
12TH
151
NON-BYZ
family 2138
SKY
NO








42
2541
12TH
147
?

NOT SKY
NO
43
2818
12TH
245
MIX

NOT SKY
NO
















44
94
12-13TH
302
MIX

SKY
NO
45
442
12-13TH
129
ALEX

NOT SKY
NO
46
2805
12-13TH
354
?

NOT SKY
NO
















47
5
13TH
342
MIX
close to 623
SKY
NO
48
6
13TH
235
NON-BYZ
family 1739 = ALEX and Caesarean
SKY
NO
49
206
13TH
397
NON-BYZ
family 2138
SKY
NO
50
468
13TH
200
BYZ

NOT SKY
NO
51
469
13TH
229
BYZ

NOT SKY
YES








52
614
13TH
276
NON-BYZ
family 2138
SKY
NO
53
757
13TH
414
BYZ

NOT SKY
YES
54
1292
13TH
239
NON-BYZ
family 2138
NOT SKY
NO
55
1852
13TH
182
NON-BYZ
family 2138
NOT SKY
NO
56
2492
13TH
178
BYZ

SKY
NO








57
630
12-14TH
215
NON-BYZ
family 2138
SKY
NO








58
18
14TH
444
BYZ

SKY
YES
59
429
14TH
185
NON-BYZ
family 2138
SKY
NO
60
629
14TH
265
BYZ
Mostly Byz
SKY
NO
61
1067
14TH
55
ALEX

in SKY under 436
NO
62
1409
14TH
226
ALEX

SKY
NO








63
1678
14TH
334
?

NOT SKY
NO
64
2080
14TH
278
?

NOT SKY
NO
65
2200
14TH
286
NON-BYZ
family 1739 = ALEX and Caesarean
SKY
NO








66
2495
15TH
222
NON-BYZ
family 2138
SKY
NO









[ Family 1739 MSS are Alexandrian with Caesarean mix. “ Family 1739  derives from archetype of about the 5th or 6th century and was the product of scholarly activity , probably in the library of Caesarea.” Alands placed this MS Family in Categories 1 and 2  . . . meaning they were heavily Alexandrian texts. See this link: https://en.wikipedia.org/wiki/Family_1739  ]


[ Family 2138 = Manuscripts aligned with the Harklean Syriac version, 616 AD, which closely followed the Greek. It is cited in the UBS4 edition in the Catholic [ general ] Epistles. Family 2138  is NON-BYZANTINE in the Catholic Epistles, according to information on SKYPOINT under family 2138. ]


The 64 + 2 minuscules which include the TEST phrase are from the 9th to the 15th Century , a slightly earlier range of age in these manuscripts than that of the OMISSION minuscules cited, with three MINUSCULE MSS coming from the 800’s AD. [
 
On this second table, the data is sorted by TEXT TYPE found in the General, Catholic Epistles. 

Among those 64 + 2 MSS which include the TEST: 

24 are predominantly Byzantine, written between the 9th and 14th Century. 

Table of Minuscule MSS which CONTAINED I John 4:3’s CHRIST is come in the flesh


MINUSCULE
NUMBER
CENTURY

PAGES
TEXT TYPE
IN/ NOT IN SKYPOINT
IN NA 26TH
BYZ LIST






1
12TH
297
BYZ
SKY
NO
18
14TH
444
BYZ
SKY
YES
82
10TH
246
BYZ
 SKY
YES
93
11TH
270
BYZ
SKY
NO
175
10- 11TH
247
BYZ
SKY
NO






181
10-11TH
155
BYZ
SKY
NO
221
10TH
382
BYZ
NOT SKY
YES
330
12TH
287
BYZ
SKY
NO
424
11TH
353
BYZ
SKY
NO
450
10TH
177
BYZ
NOT SKY
YES






451
11TH
161
BYZ
SKY
NO
454
10TH
244
BYZ
NOT SKY
YES
457
10TH
294
BYZ
NOT SKY
YES
459
11TH
276
BYZ
NOT SKY
NO
468
13TH
200
BYZ
NOT SKY
NO






469
13TH
229
BYZ
NOT SKY
YES
627
10TH
187
BYZ
NOT SKY
YES
757
13TH
414
BYZ
NOT SKY
YES
920
10TH
239
BYZ
NOT SKY
YES
1175
11TH
203
BYZ
SKY
NO






1862
9TH
429
BYZ
NOT SKY
YES
1891
10TH
233
BYZ
SKY
NO
2127
12TH
229
BYZ
SKY
NO
2492
13TH
178
BYZ
SKY
NO









10 which include the TEST are  predominantly Alexandrian. These  minuscules cover the range from the 9th Century to the 14th Century. 


Table of Minuscule MSS which CONTAINED I John 4:3’s CHRIST is come in the flesh

MINUSCULE
NUMBER
CENTURY

PAGES
TEXT TYPE
IN/ NOT IN SKYPOINT
IN NA 26TH
BYZ LIST
33
9TH
143
ALEX
SKY
NO
81
11TH
225
ALEX
SKY
NO
104
11TH
286
ALEX
SKY
NO
326
10TH
206
ALEX
NOT SKY
NO
436
10-11TH
165
ALEX
SKY
NO






442
12-13TH
129
ALEX
NOT SKY
NO
1067
14TH
55
ALEX
in SKY under 436
NO
1409
14TH
226
ALEX
SKY
NO
2344
11TH
61
ALEX
NOT SKY
NO
2464
9TH
213
ALEX
SKY
NO

8 are a mix of different text types, usually part Alexandrian and part Byzantine, and that to various degrees.  A few are mixed with the Western text type , also. [ All would be in Aland’s Category 3.]

Table of Minuscule MSS which CONTAINED I John 4:3’s CHRIST is come in the flesh

307
10TH
254
MIX

SKY
NO
1845
10TH
247
MIX

NOT SKY
NO
623
11TH
187
MIX

SKY
NO
2138
11TH
398
MIX

SKY
NO
88
12TH
123
MIX
Mostly Byz
NOT SKY
NO
2818
12TH
245
MIX

NOT SKY
NO
94
12-13TH
302
MIX

SKY
NO
5
13TH
342
MIX
close to 623
SKY
NO


15 were of Family Groups that were NON-BYZANTINE in their Text Type. 

Table of Minuscule MSS which CONTAINED I John 4:3’s CHRIST is come in the flesh

1611
10TH
312
NON-BYZ
family 2138
SKY
NO
1891
10TH
233
NON-BYZ
family 1739 = ALEX and Caesarean
SKY
NO
1243
11TH
281
NON-BYZ
family 1739 = ALEX and CAESAREA
NOT SKY
NO
2147
11-12TH
229
NON-BYZ
family 2138
NOT SKY
NO
1505
12TH
273
NON-BYZ
family 2138
SKY
NO







2412
12TH
151
NON-BYZ
family 2138
SKY
NO
6
13TH
235
NON-BYZ
family 1739 = ALEX and Caesarean
SKY
NO
206
13TH
397
NON-BYZ
family 2138
SKY
NO
614
13TH
276
NON-BYZ
family 2138
SKY
NO
1292
13TH
239
NON-BYZ
family 2138
NOT SKY
NO







1852
13TH
182
NON-BYZ
family 2138
NOT SKY
NO
630
12-14TH
215
NON-BYZ
family 2138
SKY
NO
429
14TH
185
NON-BYZ
family 2138
SKY
NO
2200
14TH
286
NON-BYZ
family 1739 = ALEX and Caesarean
SKY
NO
2495
15TH
222
NON-BYZ
family 2138
SKY
NO

[ Family 1739 MSS are Alexandrian with Caesarean mix. “ Family 1739  derives from archetype of about the 5th or 6th century and was the product of scholarly activity , probably in the library of Caesarea.” Alands placed this MS Family in Categories 1 and 2  . . . meaning they were heavily Alexandrian texts. See this link: https://en.wikipedia.org/wiki/Family_1739  ]


[ Family 2138 = Manuscripts aligned with the Harklean Syriac version, 616 AD, which closely followed the Greek. It is cited in the UBS4 edition in the Catholic [ general ] Epistles. Family 2138  is NON-BYZANTINE in the Catholic Epistles, according to information on SKYPOINT under family 2138. ]


9 had no information online about their predominant text type.

Table of Minuscule MSS which CONTAINED I John 4:3’s CHRIST is come in the flesh

456
10TH
377
?

NOT SKY
NO
1837
10TH
181
?

NOT SKY
NO
1875
10TH
181
?

NOT SKY
NO
1846
11TH
125
?

NOT SKY
NO
1127
12TH
345
?

NOT SKY
NO







2541
12TH
147
?

NOT SKY
NO
2805
12-13TH
354
?

NOT SKY
NO
1678
14TH
334
?

NOT SKY
NO
2080
14TH
278
?

NOT SKY
NO


The DATA on these tables clearly shows us that out of 66 manuscripts which INCLUDE the TEST phrase in 1 John 4:3:


24 are Byzantine

10 are Alexandrian

15 are NON-BYZANTINE family types

  8 are MIXED

  9 text type unknown : the information was not available online.



IN SUMMARY, then . . . we can look at the data and justifiably state:

The NESTLE-ALAND 28th Edition did NOT follow the 25 manuscripts which were either Alexandrian or else of a NON-Byzantine Family . . . and INCLUDE the TEST phrase in 1 John 4:3.


Thus, NA 28th went AGAINST the witness of 7 uncials ( 2 predominantly Alexandrian and 5 predominantly Byzantine) plus 25 minuscules which were NOT Byzantine, in the decision to OMIT the TEST phrase in 1 John 4:3. 



The standards which are NORMALLY followed
by the Nestle-Aland camp
seem to have NOT BEEN followed
for this important variant in 1 John 4:3.


NESTLE-ALAND Greek New Testament  Standard # 1:
The earlier the manuscript,
the more reliable the reading or variant.


Yet in 1 John 4:3, we see the early manuscripts of the Sinaiticus and 6 other UNCIALS  vouch for the validity of CHRIST is come in the flesh ,  the important TEST phrase for Christians to identify wicked spirits. 


Furthermore, there are only two UNCIALS which omit the TEST phrase. [ See post : Does Nestle-Aland’s 28th Edition WEIGH the Evidence FAIRLY ?]


So, the NA 28th breaks its own standard here amongst the uncials , for if EARLY MSS were the predominant factor in accepting a VARIANT, then the TEST PHRASE should have REMAINED IN NA 28th GREEK TEXT.


The minuscules of all text types which include that TEST phrase have the same range of manuscript years: from the 9th to 15th centuries. Three of these minuscules, it will be noted, are from the 9th century.  


In comparison, there are NO 9th century minuscules among the 11 which OMIT the TEST phrase.  [ See the table below for reference.]


THE EVIDENCE for the OMISSION of 1 John 4:3’s TEST Phrase, Presented in Nestle-Aland’s 28th Edition Apparatus from “Does Nestle-Aland’s 28th Edition WEIGH the Evidence FAIRLY ?”
SOURCE OF NA 28TH APPARATUS
MINUSCULE
NUMBER
CENTURY

PAGES
TEXT TYPE
IN/ NOT IN SKYPOINT
FAMILY 1739







PALMER
398
10TH
251
BYZ
NOT SKY
NO
PALMER
1735
10TH
233
ALEX
SKY
FAM 1739
PALMER
1739
10TH
189
ALEX
SKY
FAM 1739







PALMER
323
11TH
374
ALEX
SKY
FAM 1739
PALMER
945
11TH
347
ALEX
SKY
FAM 1739
PALMER
2298
11TH
?
ALEX
SKY
FAM 1739







PALMER
720*
12TH
296
MIX
NOT SKY
NO
PALMER
1241
12TH
193
ALEX
SKY
FAM 1739







PALMER
629*
14TH
216
MIX
SKY
NO
PALMER
1881
14TH
126
ALEX
SKY
FAM 1739







PALMER
322
15TH
134
ALEX
SKY
FAM 1739









NA 28TH Standard # 2: FAVORED MANUSCRIPT STATUS
.
The Codex Sinaiticus and Minuscule 33 ( often considered a replica of the Codex Vaticanus )  and Minuscule 81 are give high priority ratings wherever textual variants are involved.  


But for 1 John 4:3, the NA 28th  discounted all three of them this time from being witnesses of the highest quality. 


The odd thing about this is that Codex Sinaiticus, MS 33, and MS 81 were ACCOMPANIED by several other Alexandrian MSS which ALSO TESTIFIED to the validity of the TEST phrase . 


Thus, we can see that the NA 28th  editors were
inconsistent  in applying their own rules
[ of antiquity and “favored” manuscripts ]
when evaluating this passage.



ALSO . . . keep in mind that the 1904 NESTLE Greek Critical Text of the ALEXANDRIAN MSS camp  DID INDEED retain this reading, as per https://biblehub.com/interlinear/1_john/4-3.htm .
 
WHY did Mr. Aland change this from Mr. Nestle’s original decision ?



Wilbur N. Pickering states that 2.5 % of ALL THE MANUSCRIPTS available have omitted that TEST phrase. [ See: The Sovereign Creator Has Spoken: New Testament Translation with Commentary, 2016, at www.prunch.org ]

That means, of course,
that 97.5 % of ALL the manuscripts
with this verse in the First Epistle of John
CONTAIN that TEST phrase, which: 


WOULD INCLUDE: Alexandrian manuscripts as well as Byzantine and Mixed text type MSS

WOULD INCLUDE: the spread of centuries – including the 4th Century 

WOULD INCLUDE: geographic variety and differing church bishoprics from where the manuscripts originated

WOULD INCLUDE: the “respectability” of the manuscripts , i.e., that they were valid copies of the Holy Writ .  Most of these hand-written manuscripts were HUNDREDS of pages long according to the data on these tables. None of them were fragmentary bits that required educated “guesses” as to what the letters --- or parts of letters --- were.  


Many of the MSS have “correctors” which means some Church authority TRIED to ensure the flock would have the best manuscript available to them at that point in history. 


The DATA reveals that goodly a number of bona fide Alexandrian manuscripts do indeed bear testimony to the authenticity of 1 John 4:3’s JESUS CHRIST is come in the flesh .


Thus . . . 

WHAT are the REAL , WORKING, FUNCTIONAL CRITERIA
WHICH GUIDE THE NESTLE-ALAND EDITIONS AND EDITORS ?


Could it be something OTHER than their beloved “oldest” manuscripts and preferred “NON-Byzantine” minuscules ? 


As the DATA tables reveal, they certainly did not follow their own criteria when TRUNCATING 1 John 4:3. Their OWN CRITERIA would have RETAINED all of the original words in 1 John 4:3. 


WHY was their adopted methodology discarded ? Is it rational to discard a working standard or functional methodology AT WILL ? 


Perhaps a closer look at the philosophy of their guiding hand for so many years, Kurt Aland, might reveal their REAL, OPERATING CRITERIA in omitting so many words, phrases, and verses from the New Testament, the HOLY WORD of GOD.  


. . . A philosophy, alas, that has infected the United Bible Societies ( UBS ) , the American Bible Society of Eugene Nida, and Wycliffe translators, and thus, has afflicted all Christians across the globe, in one way or another, CREATING AN AVALANCHE OF APOSTASY.



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